第20节

    worship

    ofnatureservetheesoftroubleanddisorderas

    nfuiservesthentisofpeaceaadnationaliion.inthat

    providesasaferetreatfortheesehuandabalortheesesoul,

    ittedtotrialsandtribulations.thepoetryoftaoislonehas

    detherigoristianticisas

    savederelleperial

    virtuesandarehashofralexhortations.allgoodeseliterature,allese

    literaturethatisanndand

    soothesthehuisessentiallyiuedand

    nfuisretheiveandpositivepolesofesethoughtakelife

    possibleina.

    1sofaxasthisiveattitudetoisrelytaoisbr>

    alittletouchedinitss.

    theesearebynaturegreatertaoiststhantheyarebyculturenfuists.asa

    people,perialde,basedontheionof

    essentialjustice,butenoughtodistrustlas.

    niyfivepertoflegaltroublesaresettledoutofurt.enoughto

    keelaboraterulesofy,butaspart

    ofthegreatjokeoflife,errykingat

    esefunerals.enoughtodenoune,butenough

    nottobesurprisedordisturbedbyit.enoughtostartsuessivewavesof

    revolutions,butproseandgobacktotheprevious

    pattesofgovent.ofofficial

    iearules,

    buts,toighecirtthe

    play,andbeesuperiortotheteachouryounginthe

    llegesaurseofpolitie,shoentissupposedtobe

    run,butbydailyexalehounicipal,provincialaral

    goventsareactuallyrun.praableidealisaswehave

    nopatiencefordoairetheology.elikethe

    sonsofgod,buttobehavelikesane,norlhunbeings.thatis

    anistsandchristianitystfailin

    ustbealteredbeynitionbeforeitbeaepted.theonly

    partofchristianteagsrulyaeptedbytheesepeopleis

    lessasdoves”but”s.”forthesetwo

    virtues,dovelikegentlenessandserpentlike,areattributesoftheue.

    inoneaneffort,butitthefutility

    ofit.thisgeneralattitudeofndhasateodeveloppassivedefeics.

    ”greatthingsallthings,andsllthingsberedutonothing.”onthisgeneralprincipleallesedisputesarepatchedup,allese

    sprograesaredisuilthereare

    peadriceforeverybody.”onebidisnotsogoodasonepass,”sorunsanotherof

    ourproverbs,eahingas”let

    sleepingdogslie.”

    hunlifeveson,therefore,onthelineofleaststrugglearesistahis

    developsaind,ossandtofind

    oneselfinharnyhtheuniverse.itdevelopsalsoticsh

    bereterriblethananytasofaggression.oarestaurantand

    feelshungry,butthefooddoesnote,onerepeattheordertotheboy.ifthe

    boyisrude,oneaanddosothingaboutit.butif

    theboyrepliesielegantnner,”inging”avea

    step,oelegantnner

    also.subrief,isthepassivestrengthoftheesepeople,astrengthh

    thoseadetofeelstebest.itisthestrengthoftheold

    rogue.

    v.pacifisbr>

    sofarhthreeoftheteristicsthatparalysethe

    a

    generalvieelloinguishedbyacertai

    nonchalaisevidentthatsuchaviehoutitsvirtues,andthey

    arethevirtuesofanoldpeople,notaitiousositontopofthe

    apeopleuchoflife,oaeptlifefor

    itish,buthelessthatthislifeshallbeliveddetlyandhappily

    hi.

    forthe:theydonot

    liveiodie,asthechristiaendtodo,nordotheyseekforautopiaon

    earth,asnyseersofthedo.theyjusttoorderthislifeoh,h

    theyknoayeably,endure

    nobly,andlivehappily.oftheuesofthebition,zealfor

    reforpublicspirit,senseforadventureandhere,theesearedevoid.

    theybingntblanrinexplthenorthpole.but

    
    indotablepatieniigableindustry,asenseofduty,alevelheaded

    nsense,,andthatunequalledgenius

    forfindinghappinessinhardenviro梣ualitiesthat

    kethisnpla.andand

    toleraobelagin

    deeurope.

    iseeattis,ongthespeleofpresentdayeurope,thatsheis

    sufferinglessfrolaartness”orintellectualbrilliahanfrohelack

    ofalittlello.itseeattisbarelypossiblethateuropewillo

    ...