第22节

    【】visitedpartsoftheeseinland,areequallyazedattheloandardoflivingof

    theassesandattheircheerfulnessaundersuch

    nditions.eveninthefariprovinces,likeshensi,thisspiritof

    generallyprevailsinallexers

    probablystillsle.

    noiseryoftheesepeopleisdueundoubtedlytothe

    applicationofaandard,thestandardnceiveof

    anynbeinghappyunlessheislivinginanoverheatedapartntandownsaradio.

    ifthisstandard,thereshouldhavebeennohappypersonintheworld

    before1850,andthereshouldberehappypeopleiedstatesthanin

    geitlichesbavaria,hereareveryfeating,adjustablellapsibleand

    reversiblebarberchairs,aainlyveryfechesandbuttons.therearestill

    fechesandbuttonsintheeseuntryside,althoughinprogressive

    shanghaitheoldfashionedbarberchairthatisarealchair,andthatonestillfind

    onkingsartreinparistoday,haspletelydisappeared.

    forself,ianansonachairthatisarealchair,

    andsleepsohatisarealbedandnotadaytisofaisahappiern.the

    standardthatasuresansberoficalbuttonshe

    pressesinadayst,therefore,beafalsestandard,andalotofthissocalledstery

    ofeseisoftheeersoaking.

    itistrue,hooreedthane

    people,lass,enditions.thisspiritof

    cheerfulnessaisfoundinboththeliterateandilliterateclasses,for

    suaybeseeninthegay,

    babblingrickshahewayandready

    tolaughatafelloansdisforts,oritybeseeniingandperspiring

    sedanchairoliesaybeseeninthe

    boattrackersuptheszerapidsandheirliving

    abarepittanealsaday.asilebutheartyal

    eatenuchdealofluck,agtotheese

    theoryof,forasaesescholarhasputit,”aachis

    indeedagreatthing:allelseisluxuryoflife.”1

    forisahoseeableness,”

    tenonredpaperandpastedonalldoorsonneispartof

    theunselforderation,partofthathunhsays,”whengood

    fortunees,donotenjoyallofit,”andofthatadviingshoose

    thelighterhappiness.”angtheepigraoflaotseocurrent

    phraseologyisthexihat”ohdisgrace.”

    anotherforfthisxis,”esasapraiseoftherurallifeandofthenwhohasfeorries,a

    sentintsandprivateletters.ipia

    lleingscholars.thuselushentohisfriend:

    1theesedescriptionofthishappystateofgoingtobedachis:

    ”soft,ber.

    thisexpressionispositivelyvoluptuousintheeselanguage.

    tonightoon.hogettingapaintedhouseboat

    andbringingalongafeusis...youeandspendanightein

    thisearlyautuiaoingtohaveareclusesgoade,andy

    resignationisaanoftheuntains.

    itisthissortofsentintothecurrentthoughtsandfeelings

    ofthetofindhappinessinhislo.

    hunhappinessisafrailthing,fodsareevidentlyjealousofit.theproblebr>

    ofhappinessisthereforethestelusiveprobleflife,butafterallissaidanddone

    aboutaintheprirynankindshighest

    tosolveit.theese,nsense,havebenttheir

    highesteffortstohefindingofthishappiness,andliketheutilitariansthatthey

    are,havealoreiedintheproblefhappihaninthe

    problefprogress.

    s.bertrandrusselledoutthat”therighttobehappy55illis,

    afottenrightthatnobodyintheisiedin,eersbeing

    preoupiedoresendaryrightstovote,topassuponthekings

    expenditure,todeclareobetrieded.theesehavenever

    eventhoughtoftherighttobetrieded,buttheyhavealwaysbeen

    suprelyjealousoftheirrighttohappiness.,herpovertynraceis

    allothetheofhappiness

    ispositive,heeseapproaegative.thequestionofhappinessis

    alanss.thefactis,we

    areveryfusionasto.forthisreasooryof

    diogeheanbecausehedidnot

    hishands,

    alelaughterandathede

    n.thedenfindshielfinntinualperplexityinregardtony

    proble,andstofallinproblethataffeloselyhispersonallife.heot

    sparehielfacertainluxuriousenvyforthatasidealofdiogenes,andisatthe

    satifarfrossareallygoodshoovie.thatgivesusthe

    soodespirit.

    theese,houtgoingsofarasdiogenes,fortheesenevergofarinanything,taketheiveapproachtohappihroughtheirphilosophyof

    .unlikediogenes,hoans

    ...