第69节

    eirralendos.ifhase

    etheobe,

    ”youtothepathhteousnessaonepailou

    inyourhonourinen,butiuouttobe

    crooks,stobeasounderandspeedierwayof

    puttioourpolitihase,ina

    ratherfreerendering.hesays:”youenina

    untrytygoodaverage.butthereare,oherhand,probablya

    hundredoffioreoffientofill

    thesothatyouhavetenandniycrookstofillallofthepositions.

    henisruleratherthanagood

    govent.therefore,theandnotinpersonaltalents,

    inathodandnotinpersonalhoy,”hasedehata”parental

    gove,evesdonotalways

    sueediheirchildren,anditorethaslovetheirchildren.haseldlyand

    hurouslyaskedhoanydisiusgotendous

    benevolendrighteousness,athatevennfuciusuldobtain

    oydisciplesanghundredsandthousands.ofpeopleaclearproofofthe

    futilityofvirtuenotunreasooexpectallrulerstouelike

    nfuciusandalltheirsubjectstolovevirtuelikehisseventydisciplesthereisa

    kindofpleasingicisdryhuur,andsoundsehosewords.

    hasesdescriptionoftheillsofhisuntryagreestoafaulththoseof

    presentdayilarheteroftheofficialsandpeopleofthose

    daysthat,inreadinghiighteasilyfetthatheode

    a.hetracedtherruptionoftheofficialsahyofthepeopleofhisday

    tothela.insteadofralizingaboutit,

    hepreaentandthelalegal

    protethatfault.hesaidalltroubleslayinthelackofa”publirjust

    laapackofgabblingfools,

    ightbefittinglyappliedtosonyofour”longgoriots”today.he

    saidoftheoffiethattheyheirrruptionbecause

    thereentforthehesaidintheseveryhoughtheir

    natiooryissaed,theirfalieshavegotrich.iftheysueed,theywill

    bepofort”梬ordsthatght

    havebeenthatislivingiirentindairen

    ortheshanghaisettlents.hesaidthatbe,”people

    otedagtotheirpartyions,andodiverttheir

    attentiontosocialeainntsratherthanthefulfilntofthelarue

    theseselvesknow.

    thereportantpassagein

    ”publiitizen”aoatfeneralapathyandindifferenceof

    thepeopletoheiationalaffairs.hesaidi:”noo

    fight.theyhertheygoforuback.thatisdangerousfor

    theyouasktheoforsaketheiroilitaryservice,

    andanyattention.ofurse,they

    reinpoor.noobeindangerandpovertynaturally,theyryto

    keepayou.thereforetheyindtheirownbusinessandwillbe

    iedinbuildingtheirorytoavoidwar.byavoidingwar,

    theyerid

    securetheelvesforlife.noliketobehyandtoliveinpeace

    andhofroeekingpeadhthisisthereason

    anyprivateindividuals,”

    itisstilltruetodaythatanyprivate

    individualsandthereasonistobefoundinthela.istoodangerous

    foraoopublicspirited,itisnaturalthatheshouldtakeanapathetic

    attitudetoentfreedyand

    rruptoffiuannaturethattheyshouldnotberrupt.

    henfeitsebelievediablishntofan”inviolablelahshould

    applytoboththerulerandtheruledalike.”hebelievedthatthelawshouldbe

    supre,thatallpeopleshouldbeequalbeforethelahatthislawshouldbe

    appliedinplaceofpersonalpreferendions.

    hereoste,butwehavea

    typeofthinkingthatstrikesasbeingstunghiisstra,in

    ntrasttothenfuistdictuhat”urtesyshouldehe

    nersandpunishntshouldnotbeserveduptothelords9wehaveherea

    legalistighty,and

    statutesthatshouldbeappliedrigidly,sothathelahecleverwill

    subtaedfrobr>

    punishntandreble.”hase

    nceivedofalahehighandthelohecleveronesaupid

    onesshallstandequal.”hepushedtheideaofaisticruleofthelahat

    hebelievediteistic

    notionotallyunese.

    heinhissystehat”thekingshoulddonothing.”theking

    shoulddonothing,becausehesahekingsuldnotdoanythinganyhe

    averagerunofkin

    ...