第83节
【】terihstanza: ideeplyruethepassing, andonaeipacethestedisle. beforetheheonwillows, andontheile. thispaiutlooksotislosesitselfinasheerdelightinntacth sandflyingisasihirdstanza.butaytakeanexalefro su,yehli,eonaseinlatespring: pairbypair,littleshebookshelveshop.dotbydot,littlepetalsontheinkslabdrop. readingthebookofgesisitnearawindow, fetfulhougerspringhusstop. thissubjectivityofoutlook,upledhaninfienderfeelingforthebirdsand anils,eufutospeakofthe”gfists”ofeegretsrestingonthe sandbank,andofthe”strikingfins”ofjuingfishnearhisboat.andherewesee thestiingpointinesepoetry梩heeinfuhlung.theuseoftheword ”fists”fortheegrets3claerelyaliterarytaphor,forthepoethasso identifiedhielfthatheprobablyfeelstheghielfandwishes hisreaderstosharethisetionalinsight.hereseethestists nuteobservatioails,butratherthepoetskeennessesfroove, assharpasaloverseyes,andasunfailingaasathersintuition.this einfuhlung,thissharingofhuionshtheuniverse,thispoetic transfortionofdeadobjeount”onesdoorstepandthe lrass”enter”oneshispoeticillusion,forillusionitis,isfelt sointuitivelyandsonstantlythatitseetonstitutetheveryessenceofese poetry.ananalogyanst beindeedreorlessintoxicatedhnaturetoethefollohen ngoaboutthelotusfloiveofheine: lightlydipshergreenbon, herhasblown; redandnakedsheshowsherself, whensheissureofbeingalone. thisrevieentof serygaiong,eouandthespiritofese poetryanditsculturalvaluetothenation.thisculturalvalueistwofold, rrespondingtothebroadationofesepoetryintothetypes:i haofary,orpoetryofro,carefree,giventoalifeof etion,andexpressiagainsttherestraintsofsocietyandteaga profoundloveofnature,and2ry,orpoetryofartisticrestraint,tender, resigned,sadaandtheloveof onesfellohepooranddorodden,andinculgahatredof war. angthefirsttypeybeclassifiedghuyuan343290b.c.,thepastoralpoets liketaoyuanng,hsiehlyiin,enghaojan68940,thecrazy nkhanshanaroundtheyear900,u803852,po chuyi,yuan779831andthegreatestpoetessofa,ligchao 10811141.nostrilassificationis,ofurse,possible,butthereentalpoets,likeliholigchi,790816,lishangyin 813858andhisnteyun,houchurulerof, 553604andnalanhsingtehanchu,16551685,stdistinguishedfortheir lovelyrics. thefirsttypeisbestrepresentedbylipo,oftufusays: s, hesleepsinaninnofgancity. theeerorsentforhive, saying,”ihegodofajesty” lipoisasprinceofvagabos,,his <,andhisnstant aspiration: oh,uldibutholdacelestialsword andstabaheseas liposrontidedfinallyinhisdeathfroeagfortheshadohe onintheerinadruandfallingoverbood,infinitelygood,that thestaidandapparentlyunfeelingesreachfortheshadowof theonanddiesudeath isthattheesehadthisloveofnatureitutedthepoetryoftheir existendthefullnessoftheirheartsintoliterature.it taughttheeseareong thenfolkofotheations.ihaveseenaeseitedatthesight ofabirdinaaihebr> shareanfeelingofgayirresponsibilityandbrokedohebarriersof hostilityangstrangers,asonlyanobjeondelightuld.theworshipof thepastorallifehaslouredtheure,andtodayofficialsor s”asthestelegant,thestrefinedand stsophisticatedaitioniheythinkof.thevogueissogreatthateven thedeepestdyedsundrelofapoliticiahingofli posrontihisnature.actuallyisuspectevenheiscapableofsuchfeelings, becauseafterallheisaese.asaese,heknouchlifeish,and atdnight,gazingthroughhisthestars,thelinesheleaedatchildhood eba: ihroughthewholelivelongday. hearingspringdsoonbegone,ihurriedonboourtyardichattedonk, andsoleisurelypassedonerehalfdayaway. tohiitisaprayer. thesendtypeisbestrepreseufu,hhisquiet huur,hisrestraint,histeohepoorand oppressed,andhisunncealedhatredofwar. is,too,thattheesehavepoetsliketufuand pochiiyi,rayoursorroyainus asenseofpassionfornkind.tufulivedintisof politiinelikeour oe: atsandansions, andhunbonesarerottingoutsidetheirdoors, < hsiehfangteh: hthedeadofthenight ...