第117节

    abrielaskinglot:enofa,andhoaheyare

    thereahundredaretherefiftyarethereteherefiveorratheriwonder

    hoyself.arethesetilatedexalesofundeourished

    neurasthenichalfn,soevideheirbusytriviality,all

    ofnindeillionsoulsisndeed

    tocarryonlikeaflohidden

    theelves,asifinshabutiaehatthegoodninahave

    alselves,haveinfactalselvesinwineand

    enandsong,orforthelessetionalsouls,ingoingbaandliving

    asilelifeofnature.iaedthentoponderoverthelastitutional

    proteendousfactalonehasalteredprofoundlythe

    generaloutlookohenation,hasinfluesveryphilosophyoflife,sothat

    thephilosophyoflifeisahesoentratherthan

    viactivitytopassivity,

    houchgoodnessandnstructiveendeavourhavebeenlosttothenation,andreal

    progresstherebyretarded.

    iseethevarious1933nuersoftheanointsfhtly.

    n,itsee,hasbeenresinnedagainstthansinningineer

    sunggaofgoodsoulsuedbanditsintheendofthenorthe

    sungdynasty.fortheseenobe

    goodandchivalrousbecausephysicallytheydidnotneedanynstitutional

    proteeerhoptforsociety

    bytakingtopedintothehsiangriver,

    andlipofelloverboardiingtoreaoon,how

    taoyiianngsatisfiedhielfthathisdooropeovisitorsandgrass

    grehs;hoanduprightgonfuistsaineda

    sensehta,houngpowas

    exiledtohuanghoianwas

    exiledtouuberhopatient

    oftheslloffiplevillageho;

    hoeiandgpanchiao,oneandall,avoidedpolitics

    likepoisonaoliveatpeaosquitoesatnight.ireerhoesof

    nationalsruleanddisoodscholarsheirwivesand

    childrenanddistaivesurderedensse,asduringthebeginningofthe

    n

    espoused,andtheivephilosophyoflife,espoused.

    thenilookoverthedetisandseehoen,asinalluntries,

    haveabstainedfroolitir

    paladkangyuthelastyearsofhislifeinlonelypride,andhowlusin

    shuthielfupindarkanduntigateddespairuntilthecallfortheliterary

    revolutiondhoselfupinsoochow,

    andhoressiveoutlook,

    ispragtizingandpatgupthesoresofthepeople,,but

    stillunontof

    prophetiriedout,”ifadoesnotperish,godisblind”thesearethe

    goodnofaanhassinnedagainstn,and

    thebadnhavesinnedagainstthegoodn,andthegoodnneedasile

    ttongoen,notonlyfive,notonlyfifty,

    butllionsoftheufferingandcarryingon,unsungandunheardof.thethought

    theonlookerthatthereshouldbesonygoodnandnotaleader

    halfthesizeofagandhi,thatinature,but

    politicallyandnationallyerechildren.aoseekforthecauses

    andaskforthe.

    ipushthequestionfurtherandask:urebutpolitically

    andnationallyreehereso

    feleaderstoleadthenationoutofchaoshavethesepotentialleadersbeen

    assassinatedcaughttheflu,orotherelydeathorhavethey

    groforty;havetheyrunagainstasokgroundtoopowerful

    andallpervadingforhueorized,beefrustratedandgiven

    theelvesupforlost,unhappysouls,likethebeautyinpochuyissonge

    ashopkeepersiddleagethenirealizethatperhapstheothernoritywere

    lucky,thattheye.

    yethistoryseetodenythisae:historyrevealsandthenfutheoryof

    itationaffirthatintisofnationalcrisisitisthegreatnhe

    destinyofanation.butthehatintheeseany

    greatnhavebeengroundsll.itethesysterthe

    llapseofasysteandnotthen.itoexpoundha

    terialistiilitarisito

    denstratethatthelitaristsareallgoodiofanunhappy

    environnt,forcedbythelogiftheirpositiontotaxthepeopleandstrengthen

    theelvesagainsttheirrivals,andexposedtoatetationtooan

    beingtoresist.yetireerhoephaseof

    litaristriuhantlyledbyagreatn,prinaysay,japanissll,ahe

    exaleofrussia,hthesizeofhalfa,andpeopledhapeasantryjust

    aspoorandilliterateastheesepeople,andabeoisiejustasindifferentanda

    gentryjustasrrupt.yettherehoseoldbones,andoldrussiashook

    offitsoldassandergedtheyouchildofthef

    ...