第38节

    【】iteachesauthorityandobedienally

    nandenshouldnotbedifferent,butpra

    teaotse,taughttheloveofall

    n,andanother,yangendeed

    theoth,relysaying:”loveyouros.”ithingto

    say.onephilosopherbelievesinrepressionofthepassions,andanotherbelievesin

    naturalistioderationinallthings.

    takethequestionofsexualpassioninparticular.thereareteviewsof

    sexualethiandcalvinishe

    e

    isnaturalisnyadenisasecretfollower.

    thenflianhissocalled

    restlessnessofspirit.theakeasaneahyviewofsexasa

    norlhunpassion,likehavelockellis,iablyveerstoanistvieiardtosexisthatitisa

    perfealfuhanthat,itisedhtheperpetuationof

    thefalyandtherace.thesavieeredisthatintehsao

    paoyenanoutandoutnfuistnovel,akesspecialdelightinexposing

    thelibertinisfthenks,andan,goesabout

    persuadinghisbaarryandbearchildrenforthe

    gloryoftheirahen

    aehsaopaqyenaredetpeople,akeidealhusbandsandwives.

    theonlyreasosn

    ahroughextrelyprosingsituatiohetotaleffectisa

    nvinarriageandtheho,andaglorifiotherhood.

    thisvieaionoftheentirenfutheoryabout

    passions,asstatedbytzussu,nfuciussgrandson,ingyungthegolden

    an,phasizesderatiardtoallthesevenpassions.

    thatsuattitudeisadifficultthingisonstratedbyaalcalls

    theexcessesofantobeenslavedby

    nationalisfasornishe

    ex,andfetthatthestateexistsfortheindividualandnotthe

    individualforthestate.aniststateinanindividualisregarded

    butasaerofaonceloseitsattractivenessby

    thenfuanlife.againstallsysteassuch,the

    hunindividualassertshisrighttoexistandseekhappiness.forreiortant

    thanallthepoliticalrightsisnsrighttohappiness.afascistawouldhavea

    hardtipersuadingtheore

    iortantthastate

    nisustfail

    inofotherparts,thefactthat

    lifeatizedandtooinhunthere.

    anequallyundesirableeffectoftheesespiritofreasonablenessandits

    nsequenthatredoflogicalextreshasbeenthattheese,asarace,areunable

    tohaveanyfaithinasysteforasysteae,isalan,andthe

    eisticviehelawand

    goventissogreatthatithasdegoventbylapossibleina.a

    rigorous,harshlylegalistipersonaladnistrationofthelaw,

    hasalongus.ithasfailedbecauseitlikedbythepeople.the

    bylahinkersinthe

    thirdturyb.c.itinistrator,

    obuildthepoheghinstate,buteventuallyshangyanghadto

    payforhisefficyhhislife.ithadry,

    ,ausinkansu,hadehat

    untrytodevelopadevilishlyeffiewas

    appliedtotheasse.thebuildingofthegreatwallwasso

    effianthatitstshihhuanghiseire.

    oherhand,theesehunistspreached,andtheesepeoplehave

    alent,agtohedeficiesofa

    systetheprincipleofeking,alediedby”expediency,”theprinciple

    ofentbylaent

    by”gentlen,”orepersonal,reflexibleandrehun.an

    audaesthatthereareenoughgeogoroundruling

    theuntryjustasaudaptionofdeythatonefindout

    truthbyableofopinionsofnunthinkingn.

    bothsysteareadttedlyierfeseealohave

    bettersuitedtheesehunistteer,eseindividualisndtheese

    loveoffreedo

    thistrait,thela,terizesalloursocialanizations,ourcivil

    servilubs,ourrailshippanies梕verything

    exariticusto梐ndthefailure

    invariablygoesbaent,likeisnd

    favouritisforonlyaninhunnd,eaionalironface”brushaside

    personalionsandintainarigidsysteandsues”arenotin

    toogreatpublicfavourina,fortheyareallbadnfuists.thushasbeen

    broughtaboutthelaostfatalofeseteristics.

    thean.fortobereasonable

    issynonyus

    ...