第39节

    【】hkingalloannature.inenglish,tosaytoan,

    ”dobereasonable,”isthesaaskingaohunnatureassuch.when

    doolittle,thefatherofthefloalionstotouchprofessins

    forafivepoundnote,hisappealis,”isthisreasohegirlbelongsto.

    yougother.ein”doolittlefurthertypifiestheesehunist

    spiritbyaskingforfivepoundsandrefusingprofessinsstenpounds,fortoo

    unhappy,andatruehunistoneyonlytobe

    happyandbuyalittledrink.ileandknew

    hoobehappyandedonlytobehappy.throughthisnstantappealto

    reasonableheise,he

    perfeean.whenanenglish

    fatherisuodeay

    endupbysendinghihasolondon

    andarrivingatbletbridge,nortothe

    foroxford,butgoesstraightnorththaheisrelycarryingoutthe

    doean.thatroadthaascertainrits.bygoing

    straightnorthhesubridgenoroxford.ifone

    uandsthisappliean,onederstandtheeofesepolitithelastthirtyyears,andprophesytheoute

    ofanyesedeclarationofpolicyblindfold.oneceasesthtenedbyits

    literaryfireworks.

    iv.taoisbr>

    buthasnfuhuniseensuffitfortheesepeopleithasandithas

    not.ifithadpletelysatisfiednsinstincts,therefor

    taoisrbuddhistheddlehasworked

    npeople,boththosetonsandthose

    .

    buttherearepeopleanhasa

    deepeatureiquitetoufuisinthe

    striseoftheanhasahidden

    desiretogoaboutdoesnotquitepert.

    then.ithasbeen

    poithatthenfuoutlookonlifeispositive,hetaoistiutlookis

    ive.taoissthegreation,asnfuissthegreataffirtion.

    nfuan

    culturearaint,,phasisongoingbaature,

    disbelievesinhuraintandculture.

    ofthetues,benevolendrighteousness,laotse

    uouslysaid:”noter,thenbenevolenobenevolehen

    righteousness.”nfuissessentiallyanurbanphilosophy,is

    essentiallyrural.adenfuistakecitylisedpasteurizedgradea

    lk,ilkfrohelknspailiry

    fashion.forlaotseiitylidpasteurization

    andthesoflavour,butofthe

    illorsledgersandbankbooks.andilk,

    doubtthatlaotseforhoffit

    yourlkfroyphoidger,theytheratsofcivilization.

    thereareotherdefiuchrealisndtoo

    littlerooorfanaginative.

    sothingofthatyouthfulagiainsin

    theesebreast.nfuisrovidesfortheexistenceofspirits,buttakescare

    tokeepthetadistanountainsandtherivers,

    andevensyoliaors,butithasnoheavenandhell,no

    hierarogony,anditsrationalishoagic

    andthepillofiortality.eventherealistiese,apartfroheirrationalistic

    sortality.nfustandsforthechildishworldofwonderand

    steryforfailstoprovide.

    taoistherefore,atsforasideoftheeseter

    antidanaturalclassianation,as

    inanindividual.taoisstheronti

    istheisronticthroughout.firstly,itstandsforthe

    retutonatureaiapefrohesagainstthe

    artificialityandresponsibilitiesofnfuculture.sendly,itstandsfortherural

    idealoflife,artandliterature,aivesilicity.andthirdly,it

    standsfortheogony.

    theanticside

    totheirterselfintheirintense

    individuality,intheirloveoffreedondtheirhappygoluckyviehso

    ofteelystifiesthefnobservers.forself,ithinktheese

    peopleareieasurablygreaterforit.ineveryesethereisahiddenvagabond,

    wouldbe

    unbearableotionalrelief.fortaoisstheplayingodofthe

    istheirood.thatatsforthefact

    thateveryeseisanfiiistwhenheisa

    failure.thenaturalisftaoissthebalhatsoothesthehinesesoul.

    itisiingtonotehoisrethecreationoftheesepeopleeven

    thannfuisndtoseehoeallied,

    throughtheind,htheeseinterpretationoftheworldof

    spiritsotsehielfhadnothingtodohthepillof

    ...